CIRCUMCISION
Cultural ceremonies demand that a man swallow his pride, loose
his suit and tie, roll up his sleeves and get rowdy with his mates. Then the
act of drinking with a reed straw from the communal pot of broth is considered
ordinary.
As a kid, I never imagined this possible with my father. I always
fancied him as a calm composed man who never got up to antics. Such antics. Ever serious and brief. My opinions were however shattered and I gazed
in open mouthed fascination at my circumcision ceremony as my father who is an
introvert by nature was carried shoulder high by females (his sisters and a
bunch of their friends) for a considerable distance. At the same time singing
profanities that to my 8 year old mind were akin to the shocker of my life.
I remember walking for long something I was not used to. Accompanied by a majority of people I had never met who were chanting the Kisii
circumcision song which by far is full of profanities. I remember trying to sit
down because I was tired and getting forced to stand up because I was a warrior
of the tribe now and I was a man. (8 years old then). One of the guys I knew by
virtue of the fact that he was among the neighbors you were always asked to go fetch
to come help in restraining the cows when the vet came around told me that
during their time, they could cross ridges and mountains just to inform the
world that they had become men. During their time too, a man never got circumcised
alone but the whole age group got circumcised and as such there were always a
group of rowdy youths who had just been enclosed for close to a month
terrorizing the village hens and raiding the village farms. This is despite the
fact that they had an abundant supply of food.
I remember my grandmother spitting cuddled milk and cow’s
blood on my face, I remember being asked to carry meat from one room of the
house to the other, why? Culture, I could not enter into any house unless this
was done. The spitting I was told was a blessing, so a grandmothers spittle is
a blessing… I remember being passed around a group of old women my grandmothers
age who told me that I was now a robust young man who was supposed to do the
community proud as the first born.
Had I been a stranger I probably would have run for my life
as a group of women adorned in leaves and twigs over their clothing wielding machetes
and slashing plants in their way while chanting and ululating led by my mother
came to receive us. I had never seen my mother dressed thus and looking so
alien. I remember her jubilation. On that fateful day I learnt what the word ‘egetoro’ meant. To translate it roughly,
it means a present given to the hosts lady by other ladies in debt. It is to be
paid back to the giver if she ever has a ceremony. Failure to reiterate in the
same vein is enough to make you the village gossip topic for a while.
Then came the teasing
of the ladies who were slightly older than me. Those who knew the purpose of
the tool that lay between my legs. The slightly older guys were no mercy though
as they called me nyokeu. If you ever
were in a Kenyan high school, you know what the name njuka means. I have no idea why that name always makes you feel hot
faced but that is what the name Nyokeu
in Kisii did for me.
So beer (busaa)
did flow and the drunks did make idiots of themselves. The food that was served in trays was cleared
away neatly by a multitude who are experts at turning up at events and making
the best of it. People you never knew but people whom you bumped into at any
village ceremony nonetheless.
At the end of it all, I did come out as an 8 year old man
who could not even wash his own clothes. Blame it on the numerous households
employed by my mom.
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